Sermon Notes for Matthew 15:22 Next Section → Sermon Notes for Malachi 1:2 ← Prior Book. Even as the son of man Meaning himself, the seed of the woman, the son of Abraham, and of David, according to the flesh; and whom he proposes as an example of humility, and as an argument to draw them off from their ambitious views of worldly grandeur, and from all thoughts of the Messiah's setting up a temporal kingdom; since he. DISCUSSION QUESTIONS. of 20:30 Behold two blind men cried out - St. Mark and St. Luke mention only one of them, blind Bartimeus. Matthew 28.16-20 provides the narrative of the last recorded encounter of Jesus by the disciples and the final words of Jesus close the Gospel. Matthew Henry's Concise Commentary 20:20-28 The sons of Zebedee abused what Christ said to comfort the disciples. 1 of 1. Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many. She has short-term memory loss…very short term. So anything that releases anyone from a state of punishment, or suffering, or sin, is called a ransom. Matthew 20:28 28 even as the Son of Man came not to be served but k to serve , and l to give his life as a ransom for m many .” Read more Share Copy For many - See also Matthew 26:28; John 10:15; 1 Timothy 2:6; 1 John 2:2; 2 Corinthians 5:14-15; Hebrews 2:9. Each of us must walk in the light we have. Matthew 20:20-28 The Word of God Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favour of him. To give his life a ransom for many - The word "ransom" means literally a price paid for the redemption of captives. "For one soul working in the strength of love. Copyright © 2020, Bible Study Tools. Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Colossians," 488. After years of ungodly living and scorning of Christians, as he grew old he went to live with his sister who happened to be a Christian. For the exposition, see on [1331]Mr 10:32-45. came not to be ministered unto by others; to be attended on in pomp and state, to have a numerous retinue about him, waiting upon him, and ministering to him; as is the case of the princes, and great men of the world; though he is Lord of all, and King of kings; but to minister; in the form of a servant unto others, going about from place to place to do good, both to the bodies and souls of men: he "came" forth from his Father, down from heaven, into this world, by his assumption of human nature, to "minister" in the prophetic office, by preaching the Gospel, and working miracles, in confirmation of it; and in the priestly office, one branch of which is expressed in the next clause. * [28:1–20] Except for Mt 28:1–8 based on Mk 16:1–8, the material of this final chapter is peculiar to Matthew. Some cannot have comforts but they turn them to a wrong purpose. It is the work of an accomplished conservative scholar. Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Forerunner Commentary What is the Forerunner Commentary? Matthew 20:1-16: Justice Comes In The Evening 09/14/2011 08:53 am ET Updated Dec 06, 2017 Maybe you remember this old line: A conservative is a liberal who has been mugged, and a liberal is a conservative who has been arrested. Servanthood message based on Jesus’ words from Matthew 20:20-28 The Key to REAL Greatness Matthew 20:20-28 April 27, 2008 NOTE: THE ME/WE/GOD/YOU/WE FORMAT USED IN MY MESSAGES IS BORROWED FROM ANDY STANLEY’S BOOK, "COMMUNICATING FOR A CHANGE." Calvin's Commentary on the Bible. 3. that man could make no atonement for his own sins. It was the Sadducees and Romans who were to prevent the body of Jesus from being stolen. A similar account was given in Justin Martyr's (a.d. 114-115) Dialogue with Trytho (i.e., 108). The Request of the Mother of James and John. 1:1; 9:27; 12:23; 15:22; 20:30; 21:9,15; 22:42,45). Matthew 20:28 Parallel Verses [⇓ See commentary ⇓] Matthew 20:28, NIV: "just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.'" The meaning is, that he died in the place of sinners, and that God was willing to accept the pains of his death in the place of the eternal suffering of the redeemed. 2. that all people had sinned, and, if justice was to take its regular course, all must perish. Overview. To give his life a ransom for many.—The word rightly rendered “ransom,” is primarily “a price made for deliverance,” and in this sense it is found in the Greek version of the Old Testament for “the ransom” which is accepted instead of a man’s life in Exodus 21:30, for the “price of redemption” accepted as an equivalent for an unexpired term of service in Leviticus 25:50, for riches as the “ransom of a man’s life” in Proverbs 13:8. All that he could do, were he holy, would be only to do his duty, and would make no amends for the past. Posted by DJL on Oct 17, 2014 in Daily Bread | 0 comments. Matthew 26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, Matthew 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. [About thirteen and three quarter cents, American.] They are under a curse, Galatians 3:10. See John 3:16; 1 John 4:10; 1 Peter 1:18-19; Revelation 13:8; John 1:29; Ephesians 5:2; Hebrews 8:2-7; Isaiah 53:1-12; This is commonly called the atonement. The Roman penny was about seven pence halfpenny. Bible Commentary for Matthew 20:28. Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to … Matthew 20:15 "Is it not lawful for me to do what I will with mine own? It was, strictly speaking, a “ransom” instead of, in the place of, (ἀντὶ not ὑπὲρ) “many.” Without stating a theory of the atonement, it implied that our Lord’s death was, in some way, representative and vicarious; and the same thought is expressed by St. Paul’s choice of the compound substantive ἀντίλυτρον, when, using a different preposition, he speaks of it as a ransom for (ὑπὲρ, i.e., on behalf of) all men (1Timothy 2:6). 18:1-4 – Greatness in the Kingdom measured by the yardstick of humility. This was then the usual price of a day's labour. Matthew 5:14-16 Story Related by Phil Newton - R. L. Dabney told a story of a very worldly-minded attorney in the 19th century that cared nothing for Christianity. Dory is a small fish caught up in a great big ocean. Matthew 20:28. Then came to him the mother of Zebedee’s children. 23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. No shade of doubt accordingly rests on the meaning of the word. and to give his life a ransom for many: what he came to give was his life, which was his own, and than which nothing is more dear and precious: besides, his life was an uncommon one, being not only so useful to men, and entirely free from sin in itself, but was the life of the man Jesus, who is in union with the Son of God: this he came to "give", and did give into the hands of men, to the justice of God, and death itself; which giving, supposes it to be his own, and at his own disposal; was not forfeited by any act of his, nor was it forced from him, but freely laid down by him; and that as a "ransom", or redemption price for his people, to deliver them from the evil of sin, the bondage of Satan, the curses of a righteous law, from eternal death, and future wrath, and, in short, from all their enemies: which ransom price was paid "for" them in their room and stead, by Christ, as their substitute; who put himself in their legal place, and laid himself under obligation to pay their debts, and clear their scores, and redeem them from all their iniquities, and the evil consequences of them: and this he did "for many"; for as many as were ordained to eternal life; for as many as the Father gave unto him; for many out of every kindred, tongue, and people, and nation; but not for every individual of human nature; for many are not all. 28:15 "this story was widely spread among the Jews, and is to this day" Remember that Matthew was written for a Jewish audience. Try it for 30 days FREE. This narrative contains a bright mirror of human vanity; for it shows that proper and holy zeal is often accompanied by ambition, or some other vice of the flesh, so that they who follow Christ have a different object in view from what they ought to have. Is thine eye evil, because I … They are under condemnation, Ephesians 2:3; Romans 3:9-20, Romans 3:23; 1 John 5:19. No man was pure, and no angel could make atonement. The reasons why such a ransom was necessary are: 1. that God had declared that the sinner shall die; that is, that he would punish, or show his hatred to, all sin. People's Bible Notes for Matthew 20:28. 4. Some cannot have comforts but they turn them to a wrong purpose. Those who heard could attach no other meaning to it than that He who spake them was about to offer up His life that others might be delivered. And he said to her, 'What do you want?' 20:29 #Mark 10:46|; Luke 18:35. The passage begins with a personal request made by the mother of James and John, who were two of the twelve disciples of Jesus. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Servant Leadership (Matthew 20:20-28) Bible Commentary / Produced by TOW Project Despite this parable of God’s grace and generosity, despite hearing Jesus remark twice that the first shall be last and the last first, Jesus’ disciples are still missing the point. #Mt 23:11|. Proud member 19:21 – Self denial and giving are the marks of a true disciple. All rights reserved. Matthew 20:20. Even the preposition in, “for many” has a more distinct import than is given in the English version. It is simply a statement of fact by Jesus Christ, prophesying that the gospel will be preached in all the world as a witness and then will the end come.. Matthew 24:14 and Matthew 28:19-20 are not synonymous. Matthew … Repentance and future obedience would not blot away one sin. Context. But Christ requires us to take a very different view of service, and this can be seen in Matthew 20:20-28. Note: Broadus does interpret Mt 24:15 as fulfilled in 70AD. The language of the Epistles as to the “redemption that is in Christ Jesus,” our being “bought with a price” (Romans 3:24; 1Corinthians 6:20), “redeemed by His precious blood” (1Peter 1:19), the language of all Christendom in speaking of the Christ as our Redeemer, are the natural developments of that one pregnant word. Enrich your faith and grow in spiritual maturity with the incredible Bible study and devotional books listed below. We: When we think of greatness, all sorts of things come to mind. Learn more. Matthew says that the wife of Zebedee came, and asked for her sons that they might hold the highest places in the kingdom of Christ. Bible Text: Matthew 20:20-28 Subject: Ministers Title: We Have This Ministry…To Be Ministers For God INTRODUCTION Biblical Orientation: Chapters 19-22 are during what we call Jesus’ ministry in Perea. She literally cannot remember things just moments after they’ve been told to her. No sooner are the words spoken than it is done. 19:14 – Salvation belongs to those with childlike faith. They are sold under it. Sermon Notes for Matthew 15:21-28 ← Prior Section. came not to be ministered unto by others; to be attended on in pomp and state, to have a numerous retinue about him, waiting upon him, and ministering to him; as is the case of the princes, and great men of the world; though he is Lord of all, and King of kings; but to minister; in the form of a servant unto others, going about from place to place to do good, both to the bodies and souls of men: he "came" forth from his Father, down from heaven, into this world, by his assumption of human nature, to "minister" in the prophetic office, by preaching the Gospel, and working miracles, in confirmation of it; and in the priestly office, one branch of which is expressed in the next clause. In war, when prisoners are taken by an enemy, the money demanded for their release is called a ransom; that is, it is the means by which they are set at liberty. Learn more Start my trial Back . Matthew 24:14 is not a commission to anybody in particular—not to the first-century apostles nor to anyone else. Matthew records the use of this Messianic title often (cf. It is as if the words had been drawn from Him by the contrast between the disputes of the disciples and the work which had occupied His own thoughts as He walked on in silent solitude in advance of them. She “was a regular member of the disciple group who accompanied Jesus (Matthew 27:56), so her involvement in her sons’ ambitious ideas is hardly surprising.” (France) b. God was pleased, therefore, to appoint his only-begotten Son to make such a ransom. Here, the disciples show they understood what Christ was doing, but they immediately let the idea of such awesome power go … Learn more. Matthew 28:19-20. Matthew 20:28 28 just as a the Son of Man b did not come to be served , but to serve , and to give His 1 life a ransom for many .” Read more Share Copy he made himself of no reputation, and took on him the form of a. Matthew 20:27 : Matthew 20:29 >> Matthew 20:20-28. Compare Sophocles, "Oed. It is the first distinct utterance, we may note, of the plan and method of His work. The extent of the redemptive work, “for many,” is here indefinite rather than universal, but “the ransom for all” of 1Timothy 2:6 shows in what sense it was received by those whom the Spirit of God was guiding into all truth. 17As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18“Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death, 19and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.” See the notes at Romans 5:2. Matthew 20:20-28. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Matthew 20:28. Salem Media Group. Matthew 20:20-28. Matthew 20:20-28 The Mother Of James And John Asks Jesus To Put Her Sons One On Each Side Of Him; ... D Edmond Hiebert - One of the ablest American commentaries on Matthew from the past century and still valuable for the systematic interpretation of the gospel. Some cannot have comforts but they turn them to a wrong purpose. They must have perished unless there had been some way by which they could he rescued. Perea is the east of the Jordan river and north of Jericho. Matthew 26:3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, Even where he follows Mark, Matthew has altered his source so greatly that a very different impression is given from that of the Marcan account. Pride is a sin that most easily besets us; it is sinful ambition to outdo others in pomp and grandeur. and to give his life a ransom for many: what he came to give was his life, which was his own, and than which nothing is more dear and precious: besides, his life was an uncommon one, being not only so useful to men, and entirely free from sin in itself, but was the life of the man Jesus, who is in union with the Son of God: this he came to "give", and did give into the hands of men, to the justice of God, and death itself; which giving, supposes it to be his own, and at his own disposal; was not forfeited by any act of his, nor was it forced from him, but freely laid down by him; and that as a "ransom", or redemption price for his people, to deliver them from the evil of sin, the bondage of Satan, the curses of a righteous law, from eternal death, and future wrath, and, in short, from all their enemies: which ransom price was paid "for" them in their room and stead, by Christ, as their substitute; who put himself in their legal place, and laid himself under obligation to pay their debts, and clear their scores, and redeem them from all their iniquities, and the evil consequences of them: and this he did "for many"; for as many as were ordained to eternal life; for as many as the Father gave unto him; for many out of every kindred, tongue, and people, and nation; but not for every individual of human nature; for many are not all. We'll send you an email with steps on how to reset your password. 19:30, 20:16 – Selfless service is demanded. Cancel at any time. Matthew Henry's Concise Commentary 20:20-28 The sons of Zebedee abused what Christ said to comfort the disciples. Matthew 20:17-28. Against this background we find today’s lesson. Matthew’s Jesus has elsewhere chastised the “little faith” of these disciples (8:26; 14:31; 16:8), but here, in the only occurrence of this conjoined adjective in the whole New Testament, Jesus praises the “great faith” of this woman and commands that her plea be granted. And one of Dory’s problems is that she forgets things. He was far the more eminent of the two, and, as it seems, spoke for both. He had spoken before of “saving” the lost (Matthew 18:11): now He declares that the work of “salvation” was to be also one of “redemption.” It could only be accomplished by the payment of a price, and that price was His own life. Sermon Notes for Mark 1:40 Next Book → ← Back to Chuck Smith's Bio & Resources ← Back to all Commentaries. 20 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favour of him. Click a verse to see commentary Select a resource above The Laborers in the Vineyard. Commentary on Matthew 20:20-28 (Read Matthew 20:20-28) The sons of Zebedee abused what Christ said to comfort the disciples. This area would have been safe from the scribes and Pharisees yet gave Jesus access to Jerusalem quickly. Introduction. 20:17-19 – The Lord’s death prophesied. Pride is a sin that most easily besets us; it is sinful ambition to outdo others in pomp and grandeur. They are in love with sin They are under its withering dominion, and are exposed to death eternal, Ezekiel 18:4; Psalm 9:17; Psalm 11:6; Psalm 68:2; Psalm 139:19; Matthew 25:46; Romans 2:6-9. Even as the son of man Meaning himself, the seed of the woman, the son of Abraham, and of David, according to the flesh; and whom he proposes as an example of humility, and as an argument to draw them off from their ambitious views of worldly grandeur, and from all thoughts of the Messiah's setting up a temporal kingdom; since he . 20:26 Your minister - That is, your servant. Matt. Please enter your email address associated with your Salem All-Pass account, then click Continue. Wesley's Notes for Matthew 20:28. Grant that these two sons of mine may sit : Asking on behalf of her sons (note to whom Jesus replies in Matthew 20:22-23), she wanted prominent positions for them in the messianic administration of Jesus. People are by nature captives to sin. Seldom, perhaps, has a truth of such profound import been spoken, as it were, so incidentally. This was done by the death of Jesus - by giving his life a ransom. Pride is a sin that most easily besets us; it is sinful ambition to outdo others in pomp and grandeur. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Though Matthew and Mark differ somewhat in the words, yet they agree as to the substance of the matter. Directed to return to Galilee where Jesus would meet up with them, the disciples followed yet again, not knowing what they would encounter. These places belong to those for whom they have been prepared by my Father.” 24 When the ten heard about this, they were indignant You'll get this book and many others when you join Bible Gateway Plus. ὃς ἐγένετο διάκονος πάντων, Ellicott's Commentary for English Readers.

matthew 20:28 commentary

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