Psalms 101 Commentary | Old Testament | Matthew Henry | St-Takla.org See the notes at Psalm 41:8. Slanders his neighbor: Clarke noted a Chaldean translation of this and its meaning: “‘He who speaks with the triple tongue against his neighbour.’ That is, the tongue by which he slays three persons, viz., 1. O when wilt thou come unto me? i. Pitch defiles, so I will keep clear of it, and if any man tries to practice a trick for my advantage, I will have nothing to do with him.” Psalms 101… Wesley's Notes for Psalms 101:3. As he ruled in the city of the LORD, the wicked would not prosper. Early I will destroy all the wicked of the land, 101. But there are other psalms about the kings of Israel and Judah. “The recesses of an Eastern palace were often foul with lust, and hid extravagances of caprice and self-indulgence; but this ruler will behave there as one who has Jehovah for a guest.” (Maclaren). The Latin name is Misericordiam et judicium. Nor will he countenance slanderers, those who take pleasure in wounding their neighbour's reputation. Psalms 101… Such a hymn of praise as the grand doxology of Ps 99:1-9 could not die away without an echo. Click to enable/disable _gid - Google Analytics Cookie. A perverse heart shall depart from me; ii. v. I … We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Click to enable/disable Google Analytics tracking. The motto of David's reign would be God's lovingkindness and justice, principles which the king here resolved to establish in his kingdom. Benson Commentary. 1. a. I will sing of mercy and justice: David sang this song exalting the mercy and justice of God. A haughty look: “Pride will sit and show itself in the eyes as soon as anywhere.” (Trapp). Psalms 101-150 (Cambridge Bible Commentaries on the Old Testament) Psalms 101:3. For the preacher or teacher, Psalm … “This is the hardest place to walk in perfectly. Each of these psalms is about something different. David longed for a more special and effectual visitation from the Lord before he began his reign.” (Spurgeon). Psalm 101:1 > I will sing of mercy and judgment: unto thee, O LORD, will I sing. How many are as meek as lambs among others, when at home they are wasps or tigers!” (Clarke), vi. - In this psalm we have David declaring how he intended to regulate his household, and to govern his kingdom, that he might stop wickedness, and encourage godliness. If you refuse cookies we will remove all set cookies in our domain. This phrase is parallel to "within my house," which is another reason to see this Psalm as authored by the king. Whenever a man has a house of his own, let him seek to have God to dwell with him; and those may expect his presence, who walk with a perfect heart, in a perfect way. We can therefore conclude that though this psalm … There would be lovingkindness to the widows, the fatherless, the poor and oppressed; and justice would be meted out to evil-doers. Every slanderer has his triple tongue, and by every slander inflicts those three deadly wounds.”, b. I will sing of mercy and judgment,…Either of mercy and justice, exercised by him towards his people, which he resolved to do, and did, 2Sa 8:15 which are two very principal points in government, … (Psalms 101:1). 1 I will sing of mercy and justice; To You, O Lord, I will sing praises.. 2 I will behave wisely in a 1 perfect way.. Oh, when will You come to me? “Is it not true that Jesus, like David, has his eyes alert for the faithful in the land, for those who will serve now and also dwell with him in glory at the end of time?” (Boice). on anything that is vile. Warren Wiersbe calls it “Leadership 101.” Willem VanGemeren tags it as a “Commitment to Excellence.” Martin Luther wrote an 80 page exposition of this psalm. 101:1 • Nine times in Psalm 101 we find the declaration or promise “I will.” • Mercy (“hesed”; ESV“steadfast love”) and justice are twin towers of godly leadership. Matthew Henry's Concise Commentary 101:1-8 David's vow and profession of godliness. Psalms 101:3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. He would look for the humble, not the proud – knowing they were much better to trust with authority and responsibility. God has set the one over against the other, both to do good, like showers and sunshine. The chosen subject of the psalm : I will sing of mercy and judgment, that is,1. This is just such a psalm as the man after God's own heart would compose when he was about to become king in Israel. Read Psaumes 101 in the 'Bible Louis Segond (1910)' translation. —A Psalm of David. O when wilt thou come unto me? Instead, David took multiple wives (2 Samuel 3:2-5 and 5:13) in a seeming inability to restrain his sexual desires, and was led astray by the lust of his eyes (2 Samuel 11:2). Psalms 101:3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. Him I will destroy; 1 review The Word Biblical Commentary delivers the best in biblical scholarship, from the leading … When David looked for leaders, he looked for the faithful of the land. Audio Commentary: Psalm 101 Psalm 101 1 I will sing of mercy and judgment: unto thee, O LORD, will I sing. Many of us were brought up being told to do just the opposite: “Keep your voices down.” “Keep it under control.” “Don’t raise a ruckus.” Maybe you’ve told your kids—or the kids in your Sunday School class—the same thing. The translated Bible text has yet to go through AdvancedChecking. Ver. The chosen subject of the psalm is God's mercy and judgment. Him to whom he communicates the slander; and, 3. Commentary for Psalms 101 . Due to security reasons we are not able to show or modify cookies from other domains. But you may rest assured that a man is really no better than he is to his own. This is the true order also. Psalm 101. He who works deceit shall not dwell within my house; Psalm 101 Matthew Henry's Commentary. If any ungodly or unjust thing be … It is a wise leader who seeks out such people and then puts authority into their hands” (Boice), ii. We could also call these "royal psalms". He who walks in a perfect way, That they may dwell with me; 1. i. Psalms 1-50 by P. Craigie; 51-100 L. Allen; 101-150 by M. Tate. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. It teaches all that have any power, whether more or less, to use it so as to be a terror to evil-doers, and a praise to them that do well. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Other references to this chapter: Arcanes Célestes 612, 2405, 3384, 9905. Family mercies and family afflictions are both calls to family religion. The Lord's providences concerning his people are commonly mixed; mercy and judgment. That I may cut off all the evildoers from the city of the LORD. Psalm 101:1-8—Read the Bible online or download free. 2 I will be careful to lead a blameless life t — when will you come to me? A Psalm of David. Psalms 101:1 I will sing of mercy and judgment: unto thee, O LORD, will I sing. Psalm 101: This psalm describes the perfect king. I will # 1 Kin. Bible Commentary for Psalms 101:3. 2 I will behave wisely in a perfect way. In this psalm we have David declaring how he intended to regulate his household, and to govern his kingdom, that he might stop wickedness, and encourage godliness. It is also applicable to private families, and is the householder's psalm. You can check these in your browser security settings. “The psalm is doubly moving: both for the ideals it discloses and for the shadow of failure which history throws across it. "I will set no wicked thing before mine eyes: I hate the work of them that turn aside; [it] shall not … c. Early I will destroy all the wicked of the land: David’s determination to rule in such a way that favored the godly and opposed the wicked was so fixed that he was determined to do it early. Psalm 104 – LORD of All Creation “This Psalm has no title either in the Hebrew or Chaldee; but it is attributed to David by the Vulgate, Septuagint, Ethiopic, Arabic, and Syriac.” (Adam Clarke) “The Psalm gives an interpretation to the many voices of nature, and sings sweetly both of creation and providence. Psalm 101 is penned by King David. David resolves to practise no evil himself. a. Yet, we shouldn’t think David was a hypocrite because he failed in completely living up to these high standards. Commentary on Psalm 103:1-8 View Bible Text . Psalm 101: This psalm describes the perfect king. My eyes shall be on the faithful of the land, I will walk within my house with a perfect heart. Ps 101:1-8 was one beloved by the noblest of Russian princes, Vladimir Monomachos; and by the gentlest of English reformers, Nicholas Ridley. i. David’s words remind us of Job 31:1: I have made a covenant with my eyes; why then should I look upon a young woman? 11:4 walk within my house with a perfect heart. From the series: Psalms: The Hymnal Of Israel, Book IV (Psalms 90-106) PREVIOUS PAGE | NEXT PAGE Psalm 101 Bible commentary on the Book of Psalms, chapter 101, by Dr. Bob Utley, … There you are learning the deepest lessons in sanctification. It isn’t hypocrisy to have a standard that you can’t completely meet. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … Within my house: “I will begin the intended reformation at myself, and then set things to rights in my family.” (Trapp), ii. It is also applicable to private families, and is the householder's psalm. The one who has a haughty look and a proud heart: David listed two additional related sins: the communication of arrogance by the facial expression (the haughty look) and the proud heart behind the expression. Promised Faithfulness to the Lord. 1. There, there is no shadow.” (Kidner), (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. I will a walk within my house with a perfect heart.. 3 I will set nothing 2 wicked before my eyes;. What we are at home, that we are indeed.” (Spurgeon), iv. The Brazos Theological Commentary on the Bible encourages readers to explore how the vital roots of the ancient Christian tradition inform and shape faithfulness today. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. a. Whoever secretly slanders his neighbor: It is a significant and grievous sin to lie or speak in an evil way against another. David was certainly the penman of this psalm, and it has in it the genuine spirit of the man after God's own heart; it is a solemn vow which he made to God when he took upon him the charge of a family and of the kingdom. The Inner Meaning of the Prophets and Psalms 351. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Himself, the slanderer. ii. A Psalm of David. The Lord's … Psalm 100 tells us to shout it out. Psalms 101:1 I will sing of mercy and judgment: unto thee, O LORD, will I sing. He who tells lies shall not continue in my presence. Read Psaumes 101 in the 'Bible Louis Segond (1910)' translation. Psalm 101. “We need people who can get the job done, but we need ‘the faithful of the land’ to do it. St-Takla.org > bible > commentary > en > all > ot > psalms Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 01287627004 (Michael Ghaly). When will you come to me? If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Hypocrisy is when you have one standard for yourself and a higher standard for others. Instead he looked at the faithful, deciding that they would dwell with him. The first 15 verses of Psalm 105 are also found in 1 Chronicles 16:8-22 and presented there as a composition of David, written and sung for the bringing of the ark of the covenant into Jerusalem. c. I will not know wickedness: David knew that a righteous life must have some sense of determination about it. You need not run to conventions, sermons, and holiness meetings; if you would resolve to walk in your house with a perfect heart, you would discover how far from perfect you are, and how you are the least of His saints.” (Meyer). The ideal king sings to the Lord (verse 1), keeps his personal life pure (verses 2-4), and administers social justice (verses 5-8). We may request cookies to be set on your device. King David ( Psalms 101:6-7) propounded a rule to himself for the … 3 I will not look with approval . I’ve included the three WBC volumes primarily on the strength of Craigie’s contribution. The man whom he slanders; 2. *FREE* shipping on qualifying offers. 1 I will sing of your love s and justice; to you, Lord, I will sing praise. 1 I will sing of mercy and justice; To You, O Lord, I will sing praises. — In this psalm we have David declaring how he intended to regulate his household, and to govern his kingdom, that he might stop wickedness, and encourage godliness. 2. I will sing of mercy and justice and sing praises to Thee, O Lord. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. Click to enable/disable _ga - Google Analytics Cookie. When, in his providence, he exercises us with the mixture of mercy and judgment, we must make suitable acknowledgments to him for both. ... About the New Christian Bible Study … He further resolves not to keep bad servants, nor to employ those about him that are wicked. Psalms 93 and 95-99 are royal psalms. Psalms 101-150 (Cambridge Bible Commentaries … Click to enable/disable Google reCaptcha. Please be aware that this might heavily reduce the functionality and appearance of our site. O when wilt thou come unto me? Whole Psalm. A list of the best commentaries on Psalms ranked by scholars, journal reviews, and site users. Promised Faithfulness to the Lord. I will walk about within my house with a heart of integrity. I will set no wicked thing before mine eyes — Namely, to look upon it with approbation, or design to practise, countenance, or tolerate it. He knew these principles were not rooted in man, but in God. Changes will take effect once you reload the page. We wish that David had lived this principle more consistently. Both find their source and truest … The first thing for every public man to do who would serve his city for God, is to see to it that his private life is ordered aright before Him.” (Morgan), iii. A froward heart, one that delights to be cross and perverse, is not fit for society, the bond of which is Christian love. The margin, as the Hebrew, is, "thing of Belial." Peter Craigie, Marvin Tate, Leslie Allen — Psalms 1-50; Psalms 51-100; Psalms 101-150 (Word Biblical Commentary, 1983, 1990, 2002). There would be … “I’ll punish my enemies and show my power.” He said, I will behave wisely. 101:1-8 David's vow and profession of godliness. “The commitment to excellence implies a difference in administration from the manner in which kings ruled in the ancient Near East. You must not gauge your worth by what the outside world thinks and says.” (Meyer), v. “It is easier for most men to walk with a perfect heart in the Church, or even in the world, than in their own families. © 2020 Christianity.com. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. “No man is able to make the city in which he dwells anything like the city of God who does not know how to behave himself in his own house…. For shame! All Rights Reserved. Psalms 101-150 (Cambridge Bible Commentaries on the Old Testament) [Rogerson, John William, McKay, John William] on Amazon.com. As the Zondervan NIV Study Bible points out, Psalms 101-110 appear to form "a collection of ten psalms located between two other groups (...Psalms 90-100; 111-119) and framed by two psalms that pertain to the king (the first, the king's vow to pattern his reign after God's righteous rule; the last, God's commitment to maintain the king—his anointed—and give him victories over all his enemies.
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